In 1786, the United States established its first
Native American reservation and approached each tribe as an independent nation. This policy remained intact for more than one hundred years. But as President James Monroe noted in his second inaugural address in 1821, treating Native Americans this way "flattered their pride, retarded their improvement, and in many instances paved the way to their destruction." In addition,
Monroe observed that America's westward growth "has constantly driven them back, with almost the total sacrifice of the lands which they have been compelled to abandon. They have claims on the magnanimity and . . . on the justice of this nation which we must all feel." Despite Monroe's concern for the plight of Native Americans, his administration successfully removed them from states north of the Ohio River. President Andrew Jackson offered similar rhetoric in his
first inaugural address in 1829, when he emphasized his desire "to observe toward the Indian tribes within our limits a just and liberal policy, and to give that humane and considerate attention to their rights and their wants which is consistent with the habits of our Government and the feelings of our people." Yet, only fourteen months later, Jackson prompted Congress to pass the Removal Act, a bill that forced Native
Americans to leave the United States and settle in the Indian Territory west of the Mississippi River. Many Cherokee tribes banded together as an independent nation, and challenged this legislation in U.S. courts. In 1832, the Supreme Court ruled in favor of the Cherokees, but some tribes still signed treaties giving the federal government the legal authority to "assist" them in their move to the Indian Territory.Removing Native Americans from their Land
In 1838, as the deadline for removal approached, thousands of federal soldiers and Georgia volunteers entered the territory and forcibly relocated the Cherokees, some hunting, imprisoning, assaulting, and murdering Cherokees during the process. Cherokees who survived the onslaught were forced on a 1,000-mile march to the established Indian Territory with few provisions. Approximately 4,000 Cherokees died on this "Trail of Tears."
An audio recording of a Native American song commemorating this tragedy is available in the Library's online collections. A description of how some Cherokees settled in West Virginia can be heard in the audio recording Plateau Region as Unofficial Refuge for Cherokee.
The expansion of the United States that encroached upon Native American lands occurred faster than many policymakers had predicted, with events such as the Mexican-American War in 1848 placing new territories and tribes under federal jurisdiction. A government report, The Indians of Southern California in 1852, explained that many Californians believed "destiny had awarded California to the Americans to develop" and that if the Indians "interfered with progress they should be pushed aside."
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Chrestien Le Clercq traveled to New France as a missionary, but found that many Native Americans were not interested in adopting European cultural practices. In this document, LeClercq records the words of a Gaspesian man who explained why he believed that his way of life was superior to Le Clercq’s.
… the Indians esteem their camps as much as, and even more than, they do the most superb and commodious of our houses. To this they testified one day to some of our gentlemen of Isle Percée, who, having asked me to serve them as interpreter in a visit which they wished to make to these Indians in order to make the latter understand that it would be very much more advantageous for them to live and to build in our fashion, were extremely surprised when the leading Indian, who had listened with great patience to everything I had said to him on behalf of these gentlemen, answered me in these words :
I am greatly astonished that the French have so little cleverness, as they seem to exhibit in the matter of which thou hast just told me on their behalf, in the effort to persuade us to convert our poles, our barks, and our wigwams into those houses of stone and of wood which are tall and lofty, according to their account, as these trees. Very well! But why now, do men of five to six feet in height need houses which are sixty to eighty? For, in fact, as thou knowest very well thyself, Patriarch—do we not find in our own all the conveniences and the advantages that you have with yours, such as reposing, drinking, sleeping, eating, and amusing ourselves with our friends when we wish? This is not all, my brother, hast thou as much ingenuity and cleverness as the Indians, who carry their houses and their wigwams with them so that they may lodge wheresoever they please, independently of any seignior whatsoever? Thou art not as bold nor as stout as we, because when thou goest on a voyage thou canst not carry upon thy shoulders thy buildings and thy edifices. Therefore it is necessary that thou prepares as many lodgings as thou makest changes of residence, or else thou lodgest in a hired house which does not belong to thee. As for us, we find ourselves secure from all these inconveniences, and we can always say, more truly than thou, that we are at home everywhere, because we set up our wigwams with ease wheresoever we go, and without asking permission of anybody. Thou reproachest us, very inappropriately, that our country is a little hell in contrast with France, which thou comparest to a terrestrial paradise, inasmuch as it yields thee, so thou safest, every kind of provision in abundance. Thou sayest of us also that we are the most miserable and most unhappy of all men, living without religion, without manners, without honour, without social order, and, in a word, without any rules, like the beasts in our woods and our forests, lacking bread, wine, and a thousand other comforts which thou hast in superfluity in Europe. Well, my brother, if thou dost not yet know the real feelings which our Indians have towards thy country and towards all thy nation, it is proper that I inform thee at once. I beg thee now to believe that, all miserable as we seem in thine eyes, we consider ourselves nevertheless much happier than thou in this, that we are very content with the little that we have; and believe also once for all, I pray, that thou deceivest thyself greatly if thou thinkest to persuade us that thy country is better than ours. For if France, as thou sayest, is a little terrestrial paradise, art thou sensible to leave it? And why abandon wives, children, relatives, and friends? Why risk thy life and thy property every year, and why venture thyself with such risk, in any season whatsoever, to the storms and tempests of the sea in order to come to a strange and barbarous country which thou considerest the poorest and least fortunate of the world? Besides, since we are wholly convinced of the contrary, we scarcely take the trouble to go to France, because we fear, with good reason, lest we find little satisfaction there, seeing, in our own experience, that those who are natives thereof leave it every year in order to enrich themselves on our shores. We believe, further, that you are also incomparably poorer than we, and that you are only simple journeymen, valets, servants, and slaves, all masters and grand captains though you may appear, seeing that you glory in our old rags and in our miserable suits of beaver which can no longer be of use to us, and that you find among us, in the fishery for cod which you make in these parts, the wherewithal to comfort your misery and the poverty which oppresses you. As to us, we find all our riches and all our conveniences among ourselves, without trouble and without exposing our lives to the dangers in which you find yourselves constantly through your long voyages. And, whilst feeling compassion for you in the sweetness of our repose, we wonder at the anxieties and cares which you give yourselves night and day in order to load your ship. We see also that all your people live, as a rule, only upon cod which you catch among us. It is everlastingly nothing but cod—cod in the morning, cod at midday, cod at evening, and always cod, until things come to such a pass that if you wish some good morsels, it is at our expense; and you are obliged to have recourse to the Indians, whom you despise so much, and to beg them to go a-hunting that you may be regaled. Now tell me this one little thing, if thou hast any sense: Which of these two is the wisest and happiest—he who labours without ceasing and only obtains, and that with great trouble, enough to live on, or he who rests in comfort and finds all that he needs in the pleasure of hunting and fishing? It is true, that we have not always had the use of bread and of wine which your France produces; but, in fact, before the arrival of the French in these parts, did not the Gaspesians live much longer than now? And if we have not any longer among us any of those old men of a hundred and thirty to forty years, it is only because we are gradually adopting your manner of living, for experience is making it very plain that those of us live longest who, despising your bread, your wine, and your brandy, are content with their natural food of beaver, of moose, of waterfowl, and fish, in accord with the custom of our ancestors and of all the Gaspesian nation. Learn now, my brother, once for all, because I must open to thee my heart: there is no Indian who does not consider himself infinitely more happy and more powerful than the French.
Crestien Le Clercq, New Relation of Gaspesia: With the Customs and Religion of the Gaspesian Indians, William F. Ganong, ed. and trans. (Toronto: 1910), 103-106.
Available through the Internet Archive