Ethical dilemmas in professional practice in anthropologyPolicy - environment - developmentEthical dilemmas in anthropological research by Andrew GarnerThis page provides an overview of the emergent methodological and ethical issues that face anthropologists working in the policy field. A number of new directions in anthropology led to different pressures on researchers, particularly in terms of partnership working, which in turn have important methodology and ethical implications. The paper outlines the issues, highlighting areas under tension such as collaboration in research, questions of accountability, the difficulties of increasingly complex organisational settings, and the connection between ethics and methodology. Show
The initial impetus for this course was the number of new researchers who were having less than positive research experiences in the environmental/ development/ policy fields. Cases that have come to the attention of the organisers include:
None of these examples are easily solved and most have quite profound personal implications for the anthropologists concerned as they often predicate a breakdown of relationships in the research field. While more anthropologists find themselves working in partnerships, as is increasingly the case under growing pressures to find research funding, the risks of a division between professional standards of independence and loyalty to partners and funders also rises. Indeed, some anthropologists have found themselves with results that are antithetical to the agencies interest, resulting in restrictions on publications and leaving anthropologists with dilemmas about what to say. In many of these cases there are contradictions between their research work and what others felt they were doing. The more anthropologists find themselves working in multi-agency and multi-interest arenas, the more research is at risk of becoming subject to political necessity, and the realities of the need to communicate and market the research to stakeholders. The broader background to this has been the expansion of Anthropology into a wide range of new fields and arenas. No longer can the discipline claim the stamping ground of the 'small-scale society' as its defining feature - even if it ever could. Anthropology has extended its scope into new arenas and into new collaborative relationships. Development issues Given the history of British anthropology this is not perhaps so much of a new area as an old area with new focus. There has been somewhat of an impasse in development theory in the last decade with no single model dominating the field. Large scale development projects are fewer and attract greater levels of criticism. Hence anthropologists find themselves working on smaller projects but often with media savvy organisations and interest groups that represent a larger constituency. More anthropologists are working with government and private organisations especially in impact assessments of development projects. While some multi-nationals are becoming better at recognising and complying with the need for social impact assessments, others simply do it for form's sake. As a result, anthropologists can find themselves in untenable positions with either the communities they research, or the agencies they work for. Research between organisations On a broader front, and echoing what has happened in the development field, more and more anthropological research has to take into account the impact of commercial enterprise, public organisations and international companies on the lives of the people they study. 'Going global' for anthropology has meant working with and between a range of organisations and interests. As has been the case for medical and technical fields, there is a growing awareness among organisations employing anthropologists of the implications of written/published research and a drive by them to protect their interests. Multi-sited research Linked to the above points is the recognition of the relevance of multi-sited research. Marcus (1995) argues that "multi-sited" ethnography has developed in response to the increasing complexities of the world system. The most common approach to these changes has been the continuation of traditional single-site ethnography, whilst using other methods to provide the data on global processes that play an increasingly important role in local socio-cultural forms. Marcus argues that multi-sited ethnography attempts to track these changes not just in a single locale but as they themselves are constituted in new connections and relationships with disparate places - "a differently configured spatial canvas" (Marcus 1995:98, cf. Burroway et al 2001). In weaving a path which keeps sight of the local within global processes, Marcus proposes research designed around:
In Vered Amit's book, Constructing the Field: Ethnographic fieldwork in the contemporary world the peculiar magic of 'fieldwork' is dissected. Quoting Kirsten Hastrup, Amit says that 'in the face of the mobility and displacement of peoples worldwide, anthropologists are being forced to relinquish the conflation of place with collective and cultural production'. That is to say the valued methodology of the discipline admired for its open-endedness is in turn legitimated by being spatially and socially encapsulated (2000:5). Think point |